YHWH

Day 121-128

“It will be worth it,” He tells me.

I was driving home from work, thinking, dwelling on, and discussing my iniquity with God. A good part of that iniquity revolves of course around this blog and my shortcomings therewith. I think about God every single day, often throughout the day, and I think about my duties to Him and what I should be doing for Him and for myself.

I guess thinking about those duties and actually doing them are two different things. Anyway, the above thought came into my head from Him when I wondered about how long I would have to deal with these constant struggles and stresses. I essentially asked, “What if I have to wait until the end of my life to finally be at peace?”

“It will be worth it.”

So sayeth the Lord. He hasn’t lied to me yet.


We still have no internet, so I’m using my phone as a hotspot for my laptop. I’m getting really tired of having to do this over and over, because it doesn’t work so well compared to streaming, high-speed cable.

Oh, hey! While I’m updating you about the minutia of my life, I might as well tell whoever is still reading this that I had a discussion with my bosses about how I’m probably clinically depressed! Yay! I’m supposed to be in behavioral health, not, you know… in behavioral health. But this seems to be the reality of the situation. Apparently both of the clinicians at our office have noticed a change in me before I even said anything.

For some reason, finding that out was simultaneously encouraging and heartbreaking. Encouraging because at least I know it’s not all in my head, and heartbreaking because oh God it is actually in my head.

I think that’s the last joke of that format I can do tonight, but I’d like to milk one more if I can swing it. They make me smile.

I’m still trying to read Numbers 4-11. I’m stuck on Numbers 7 and my eyes are glazing over. I don’t think I’ve gotten more than 8 hours of sleep in the past 48 hours and my brain is just fried. Gee, I wonder what on earth could be contributing to my depression?

Oh, Jesus. Chapter 7 is so long. And it’s all offerings!

… It’s all the same offering, over and over. They just copy-pasted this whole thing to mess with me.


Okay, so God once again shows me His mysterious ways. I was going to go through Numbers 4-11, all of them, but honestly they’re about the armies packing up and counting off and setting out and all that business.

And then I arrived at…

Numbers 11

…which is the last of the chapters I had to catch up on today.

I can’t even be mad any more! I was going home, and thinking about a story I heard in church the other week, and how the story was very pertinent to me and had a similar moral to a story I’d written, and just wow. So now, today, I wondered to myself if there is a story in the Bible about a righteous man, perhaps one of the old patriarchs or somebody, who begins to stress out and almost resent their destiny and their duties.

Man, fuck Numbers 11.

In verses 11-15, Moses finally gets fed up of all this bulls*** and rages against God. He wonders why on earth he should have to care for them and shepherd them, asking

“Did I conceive all these people? Did I beget them?”

Moses even asks God to just kill him if this is the life he is to live. So it seems I am far from the first person to feel this way.

God tells Moses that he will have others share the spiritual burden, and also that all the whiners down in the camp who want to eat meat will get their meat. God seems to be just as fed up as Moses:

“You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, but for a whole month, until [meat] comes out of your nostrils and becomes loathsome to you.”

— God to Moses, a message for the Israelites, Numbers 11:19-20

In the end, it’s the people that are going to be fed up. Eh? Eh?

gluttony

He gets it.

Anyway.

Moses is incredulous because he doesn’t know how God is going to provide meat for six hundred thousand people, and wonders if all the fish in the sea are going to be collected for them (Numbers 11:21).

God is like, “What, you don’t trust me? Check dis.” He proceeds to inundate the Israelites with quails. Just like, a bunch of quails that everyone catches and grabs and gets ready to eat.

So they all start feasting and…

“[…] while the meat was still between their teeth, before it was chewed, the wrath of the Lord was aroused against the people, and the Lord struck the people with a very great plague.”

Because that’s what you get when you fuck with the YHWH. Don’t be hatin’ and complainin’, or BOOM! Fuckin’ plagues.

Peace be upon you, motherfuckers! I’m out.

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Day 109-115

Welcome back, all. Given that it has been a week since I last updated this blog, part of me wanted to just say, “Ehhhh, make it a weekly update!” But the thing is, I need to strive for daily updates. If all I shoot for is a weekly update, I’ll end up going two weeks without updating, or three, or a month. And then what? And then the whole project goes to s***.

So here I am, after a long day of work and paperwork. I’m very tired. If I weren’t so tired I would probably do a series of updates but I’m really just not feeling it. I barely wanted to do this but I promised myself and my partner and I suppose God that I would get it done tonight. I’ve put it off long enough.

Oy, but these chapters are so long!


Leviticus 19

God reiterates a few of the Ten Commandments (maybe all of them) and adds a bunch of other things for Moses to tell the people. Among them:

  • No shaving sideburns (Lev 19:27)
  • No gossiping (Lev 19:16)
  • No tripping blind people (Lev 19:14)
  • Leave some food unharvested so that poor people can eat too (Lev 19:10)
  • No idols, seriously guys, we went over this (Lev 19:4)
  • No tattoos (Lev 19:29)
  • No turning your daughter into a hooker (Lev 19:29)
  • Another man’s b**** ain’t nothin’ to fuck wit’ (Lev 19:20)

And so on. Be honest, be polite, treat people nicely, because I am the LORD your God who will smite the ever-loving s*** out of you if you don’t.


Leviticus 20

This is the point where I looked up who exactly this “Molech” fellow was. Apparently he was some old Middle Eastern god back in those days and people apparently sacrificed their kids to him. YHWH says that’s a no-no. God then gives a whole list of people that you can’t have sex with. No sisters, no half-sisters, no aunts, no women on their periods, no mother-daughter combos, no daughter-in-laws… You know, I just realized a lot of this was geared toward men as the transgressor. The only verse that has a woman as the subject of the rule is Leviticus 20:16, where God says that women shouldn’t have sex with animals.

Thanks for the tip! Of course, in the end, everyone gets put to death anyway.

If only they’d had some kind of choice…

Also, C. S. Lewis at one point talked about the comparison between God’s love for man and a man’s love for a woman. In Leviticus 20:5-6, God talks about people “prostituting themselves” with mediums and “[committing] “harlotry with Molech.” One of the ways we can understand God’s love is to look at the love between the sexes. First sign I’ve seen of it in the scripture; thought it was worth pointing out.


Leviticus 21

In Leviticus 21, God talks to Moses and gives him information for Aaron and the priests. “Do not defile yourselves” is pretty much the key here. No dealing with dead bodies, no dating divorced women, gotta marry a virgin, no uncovering your head or shaving your beard… burn your daughter alive if she’s a prostitute, you know, standard stuff.

Also, no fuggos, no cripples, no dwarfs or eunuchs, no acne scars, no weird eyes, no lanky dudes… Apparently “any man [descended from Aaron] who has a defect shall not approach [the altar/sanctuary].”

Harsh, man. Harsh. I feel like modern political-correctness-/equality-Nazis* would have a field day with this chapter.


Leviticus 22

Here are some more rules about how to properly make sacrifices, and what kind of weird crippled “defective” animals work for which sacrifices.

Also: Eeeew, bugs! Unclean.

Also also: Semen! Unclean.

We knew this stuff before but God reiterates for the priests.

Also also also, the whole thing about this chapter is in regards to who among the priests can eat the holy offerings. The answer is “only the clean ones.” So don’t go profanin’ yurselves, now, ya hear?

*spit*

This chapter reminds me of a joke:

A Catholic priest, a Reverend, and a Rabbi are discussing their income.

The Priest says: “I draw a circle on the ground, take the offering, and throw it up into the air. Any money that falls outside the circle is for the Lord, and the money that falls inside the circle is for me.”
The Reverend says: “I do things almost the same, except the money that falls outside the circle is my salary, and the money that falls inside the circle is for the Lord.”
The Rabbi says: I do things quite different. I take the offering, throw it up into the air, and pray: “Lord take whatever You need, and feel free to send back the rest.”

Get it? Because Jews.


Leviticus 23

“You shall make a grain offering again after seven Sabbaths and fifty days to the day, but feel free to sacrifice all the rams, bulls, and lambs you want, for lo, the LORD your God is watching His carbs, but truly I say to you, on protein, there is no restriction. And make sure to sacrifice some wine, for I am the LORD your God and I do enjoy a good red.”

— Leviticus 23:skiddoo


Leviticus 24

Burn the lights using fresh olive oil. Here’s how to make some little cakes. Don’t kill animals, and if you do, you have to find a replacement. Don’t kill people, except that guy who killed a guy. Him you need to stone to death.

This chapter is also the source of the famous “eye for eye, tooth for tooth” bit.


Leviticus 25

“The land shall not be sold permanently, for the land is Mine; for you are strangers and sojourners with Me.”

— YHWH, Leviticus 25:23

Seriously passed out in the middle of writing. I need to go to bed.

I love you all. Peace be upon you, and good night.


*Like grammar Nazis, but different.

Day 59

The Love Letter

So here we are, finally catching back up to my schedule. This last week has been a very trying time physically and mentally just because of work and life’s demands.

I was listening to the radio yesterday, a Christian station, and I caught an on-air sermon or some such thing where the pastor/minister was talking about reading the Bible. He said that all too often we read the Bible out of obligation or because we feel we have to put on a show rather than reading it because we so desire to know God. He said that we should read it like a love letter, poring over every word and every nuance, reading one, two, or three times until we analyze and understand the meaning.

I feel like hearing that is what I needed to get back on track, to dive back in to this project. I feel like every time things start to get away from me, God comes back and gives me a sign. I am gently reminded and redirected, and so I resume my task.


Jehovah’s Witnesses

Also, while I was catching up this morning, the Jehovah’s Witnesses stopped by to talk to me. They’re a pleasant, devout bunch. The only thing that gets me is that to them, the only answers are in scripture. I can see that there is indeed an ability to find answers in scripture, and that everyone can find answers in scripture, but to think that the only way we can know God is by the Bible is beyond me. Is it not written in the book that “God is love”? True, without some conception of God and some expansion of our minds and experiences it is difficult for us to know the true and all-encompassing love that is God, but I think it is possible. Is it necessary to acknowledge Him by name? By one name only, Jehovah, or by a title or epithet such as God or Lord?

God has many names and many titles and they have changed throughout the years. He may be Jehovah or Yahweh, or Adonai, YHWH, or G-d (I think) if you’re Jewish. He may be the Father, or he may come to us as the Son of Man. He is the Holy Spirit as well. He is El, El Shaddai, Elohim… He has many names. In the NKJV, when God reveals himself to Moses he is called “I AM,” and to the Jehovah’s Witnesses he is “I Will Become.” It is hypothesized that Jehovah, or the Hebrew rendition יהוה is related to the word for “to become,” or perhaps “to be” or “to exist.”

I feel like I brought this up in Exodus 3, but one wonderful rendition of God’s name is “He Causes to Become.” God is the Supreme Force, the Supreme Being that causes all things to be, to become what they are. A quick Google search of the word “become” reveals this as the primary definition:

be·come

verb

1. begin to be.

With God, we can begin to be. We no longer will sleepwalk through life, living half-dead, but we can become. We can realize the truth and beauty of the present moment, of everything that is. And everything that is is with God. And all that is is God.

“And I think to myself… what a wonderful world.”


Exodus 9

This same business starts all over again. Plague five consists of a pestilence on Egypt’s livestock. Plague six consists of boils and sores on man and beast alike. Plague seven consists of thunder, hail, and fire. All animals and people left out were slain.

Pharaoh admits his wickedness and entreats Moses and Aaron to take the plagues away. Moses tells Pharaoh that he will indeed take away the plague, but he knows that Pharaoh will not release the Hebrews from bondage. I wonder about the use of the word fear, here. I imagine the Pharaoh does “fear” God in an English sense, but it seems to me that Moses means more than just that kind of fear; Pharaoh has no respect for God, no awe, humility, or veneration for God.

“Beatings will continue until morale improves.” Pharaoh has not yet learned his lesson, and worse things are to follow.

Let us not harden our hearts and subject ourselves to plagues. Do not resist God, for that is to resist love and life. Be humble, act with confidence and do what must be done in any situation. Respect and be humble, for God is always watching.

Peace be upon you. Go with God.

Day 53

Exodus 3

Here we enter God’s abstract period. Moses brings the flocks up to Horeb, “the mountain of God” (Exod 3:1). God appears to Moses as a fire burning within a bush. Moses heads over to investigate the strange occurrence, and to see why the bush does not burn.

A “burning bush” at sunset. I thought I was going to have to wait much longer to share this picture.

Another shot of the “burning bush.” Zoomed in and touched up.

God speaks to Moses, and tells him to remove his sandals. God introduces Himself as “the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob” (Exod 3:6). In the New World Translation used by the Jehovah’s Witnesses, this whole episode is the point at which God introduces himself as “Jehovah,” as we shall soon see.

God tells Moses that He has heard the cry of the Israelites, and that He has chosen Moses to lead the people out of Egypt. Moses isn’t sure what to make of this.

But Moses said to God, “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

So He said, “I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.”

Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?”

And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’”

— Exodus 3:11-14, NKJV

God gives Moses some other commands and gives him details of the plan. Anyone who wants to read all that, just go check out Exodus 3. I’d rather talk about…


The Name of God

I’ve always considered this to be one of the most interesting and possibly one of the most overlooked passages in the Old Testament. Moses imagines a scenario wherein the Israelites ask him, “Oh yeah? You’re so smart, what’s God’s name?”

In the New King James Version, and many others, God responds by telling Moses, “I AM THAT I AM,” or “I AM WHO I AM.” Then God clarifies that His name is “I AM.” I’m going to skip ahead a bit to Exodus 20 because I have a point I’d like to make. Exodus 20 is the chapter that introduces the Ten Commandments, one of which is

“You shall not take the name of the Lord your God in vain…

— Exodus 20:7, NKJV

Now what did we just learn is [one of] the name[s] of God? “I AM.” This phrase, “I am,” is one of the most simple declarative statements that a being can make. It tells nothing and yet it tells everything, for it is a simple statement of the fact that one exists. Even though it seems simple, it implies a great deal, for it implies all that we do, say, and experience, for it wraps our very existence into three simple English letters.

But we are not to take the name of God in vain. If a statement conveying the fact of our existence is indeed a name of God… then it is not only the name but our existence itself that we must honor. The very fact that I AM, that I am here today, that I am writing this, that I am reaching out to you… this very truth of my existence is a recognition of God. And it is something that we can all say and recognize.

Do not take your life in vain, for God speaks His own name through your Being.

We are all manifestations of God. God who is the Spirit that flows through us, the Infinite Moment that allows us to live, and the Word that becomes us. Christ is known as the Word Made Flesh, but there is a little bit of Christ within all of us. Though we may not be the blesséd Son of God, we are all His sons and daughters. Just as we carry our biological parents with us in the form of genes and chromosomes, we carry the essence, the Consciousness that is God with us in our mortal forms.

Some Christians have said that we were created to honor and worship God, to give Him praise. This is true, but by living consciously, by experiencing the world and the life that we have each been given, we are honoring God. We are all manifestations of God, and our most basic statement of Being is God’s sacred name.

Everything in the universe, from stars to ants to atoms, is written in the Word. When we open our eyes or our ears, we read the Language of the World. When we touch, when we smell… when we move our bodies and let our emotions soar like eagles… we are experiencing the Language of the World, the Language of God, an infinite interminable sentence that relates every particle, every atom, every rock, plant, human, and star…

The Jehovah’s Witnesses observed that God’s name, written יהוה in Hebrew and often transliterated as YHWH (Yahweh, or Jehovah) appears to be related to the verb “to become.” To the Jehovah’s Witnesses, then, God’s name means “He Causes to Become,” and I find this also strikingly appropriate. Every moment that comes into being, everything that we experience is all manifested within God. We are but different reflections of the same thing, the same infinite force.

One of my favorite phrases that I have mostly forgotten until this moment is the Spanish “Vaya con Dios.”

“Go with God.”

Could it ever be any other way?