Genesis

Day 30

Thirty days of blogging! Jacob stayed with Laban for one month… and then worked for the next fourteen years. Shall it be the same for me? We shall see.

There are a lot of things I want to talk about right now, but I’m going to just get on with today’s chapter.


Genesis 30

Here we have the soap opera that is Jacob’s life. Get ready for the Real Housewives of Haran.

Rachel wants children, and gets upset at Jacob for not giving her a child. This is a wonderful example of how we take out our anger, even on those we love, for no reason other than that we feel bad about something. Then Jacob gets mad at her and wonders why she doesn’t take it out on God for not giving her a fruitful womb.

Rachel “solves” this problem by giving her servant to Jacob for the purposes of bearing children. Sounds a little like Abraham and Sarah, no? So Jacob has two sons with his wife’s servant.

Leah, not to be outdone, does the same thing, and Jacob has two more sons by her servant.

Leah’s son Reuben at some point collects mandrakes from the fields. Rachel wants some of them, and agrees to whore out her husband for the mandrakes. Jacob doesn’t seem to mind, and he does his business with Leah. Long story short, he has two more sons with Leah, and a daughter.

I’m not going to count the size of Jacob’s family, here. This is getting ridiculous.

Oh! And let’s not forget Genesis 30:22. God remembers Rachel (finally!) and opens her womb that she might have a son of her own. (She does.)

So at this point, Jacob is ready to return home, but Laban implores him to stay, since the Lord seems to be blessing Laban for Jacob’s sake. Also, it sure helps to have free labor around his land, especially considering Jacob’s good business and farming sense.

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Pictured: Jacob and his friendly Harvest Sprites.¹

Jacob makes a convincing case that he is to head home, but Laban wants to know what he can give him. Jacob and Laban make an agreement that all the brown lambs or speckled goats will belong to Jacob, and all the others will belong to Laban. Laban takes all of these animals and sets them aside while Jacob tends to the rest of the flock. Now here’s where Jacob gets tricky, and uses his herding experience (and informal genetics knowledge) to his advantage.

“Now Jacob took for himself rods of green poplar and of the almond and chestnut trees, peeled white strips in them, and exposed the white which was in the rods. And the rods which he had peeled, he set before the flocks in the gutters, in the watering troughs where the flocks came to drink, so that they should conceive when they came to drink.”

It took me a while to understand what this meant, but “Farmer Tom” at his blog explains that Jacob must have started breeding them to find out which animals were carriers for the recessive colors. This would obviously take some time, but once he had the genetics down, he made sure to breed the animals so that the strongest ones would be colored or speckled and the feeble ones would be colored normally. Farmer Tom also suggests that the rods had some kind of phytoestrogen that would induce “heat” in the female animals; Jacob only put the rods in the water when he wanted his strong, speckled or brown animals. When Laban’s livestock went to drink, Jacob did not place the rods, and thus he increased his own herds and left fewer and weaker animals for Laban.

It seems like this is once again a deceitful practice on Jacob’s part (has he learned nothing?!) but regardless of all that, it is at least shrewd business sense. Jacob puts time and care into increasing his herds and his wealth, and Lord knows he needs it to support all those kids!

Jacob’s adventures will continue tomorrow. Good night, all. Peace be upon you.


¹ Harvest Moon: Friends of Mineral Town. Natsume Co. & Marvelous Interactive. Image Credit: http://31.media.tumblr.com/tumblr_lgr1xsTSAn1qb1zilo1_500.jpg

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Day 29

I almost forgot to play catch-up today. I’m going to knock this one out. Here we go:


Genesis 29

Jacob makes his way to Haran and meets Rachel, a shepherdess, outside the city. After having spoken to the local shepherds, he knows her to be Laban’s daughter. He moves the stone from the nearby well, helps her get water for her flock, and then kisses her. Man, Jacob is a smooth operator.

Rachel goes and tells her father, who invites Jacob into the house. Jacob stays with Laban for a month before Laban finally asks how he should pay Jacob for his service. Jacob wants to take Rachel as his wife, and in an absolutely terrible display of negotiating skills, volunteers to work seven years in order to wed Rachel.

Two verses later, Jacob’s labors are completed, and in a shocking display of audacity that I hope was somehow phrased more delicately in the original Hebrew, Jacob asks that he may have Rachel as his wife so that he “may go in to her” (Genesis 29:21). And he says this to her dad.

Maybe this was some kind of consummation thing? Because Laban tricks Jacob, and gives him Leah to sleep with instead. Jacob doesn’t realize this until the morning and he is understandably upset. Laban explains that it is not customary to give away the younger daughter before the older, and so Jacob has to deal with both. Since Laban couldn’t marry off Leah in seven years, Jacob gets a package deal. Although, it’s not really a deal, since things work out weird, but I’m getting ahead of myself.

Laban tells Jacob to “[fulfill] her week,” and then he would be allowed to also take Rachel as his wife. This confused me a bit, but I looked up Adam Clarke’s commentary on the matter, and he explains that this is a reference to a “bridal week” which consists of long celebrations following a marriage.¹ In other words, once all the guests leave and this deception is finished, you can also have Rachel. But… you have to work seven more years afterwards!

“What a man soweth, that shall he reap. Jacob had before practiced deceit, and is now deceived.”

— Adam Clarke, Commentary on the Bible

Jacob works a total of fourteen years for his two wives, one of whom he never asked for, and Leah bore him four children at some point, while Rachel, whom he loved most dearly, bore him none. Matthew Henry’s commentary does not say much about this point except to dissect the names of Leah’s sons.

The most obvious information I gleaned from this chapter is in regards to Jacob’s labor. He works for such a long time to realize his dream, to manifest his life with Rachel. Sometimes, this is what we must do. Ask and ye shall receive, but remember that God works within the language of the world… asking God with words is only so helpful. God gave us bodies and minds that we may “ask” with those; our actions are like words, but much, much louder. Jacob does not pray for a “miracle,” but one can imagine him praying for strength and willpower that he may complete his task. I wonder if the reversal of roles was lost on him or not; perhaps he prayed for forgiveness now that he knows the feeling of being deceived.

Either way, I have a feeling we will revisit Jacob and his business tomorrow. I’m going to stay up and watch the eclipse.

Farewell, all. Peace be upon you.


¹ Clarke, Adam. http://biblehub.com/commentaries/genesis/29-27.htm

Day 28

I’m really starting to lose track of things right now. I’ve been so busy with work and with this and with life… I’m sort of behind a day, technically, as this post should have gone up about 5 or 6 hours ago. But I’m awake at 4:00 am doing yesterday’s paperwork, so I might as well play catch-up here too.

Even though it be difficult, every day that I commit to this I get better. Every day I commit to writing, I improve. Let my struggle be a lesson and inspiration. That might sound cocky, but I’m just going to leave it there anyway. It is so important that we strive for more in life, and right now as I sit here tired, sunburnt, and hungry, I am striving for excellence. I am seeking to improve, and I will not stop.


Genesis 28

Having blessed his son Jacob and listened to his wife, Isaac sends Jacob away to take a wife from the house of Bethuel in Padan Aram. Once gain, they’re keeping it all in the family, as Jacob will be seeking a wife from “the daughters of Laban [his] mother’s brother” (Genesis 28:2). In other words, his first cousin.

Isaac sends his son away with a new blessing, one that confers upon him all the blessings given to Abraham, and the destiny and promise contained therein.

Esau hears about this whole business and realizes that the wives that he has chosen are not to his parents’ liking. He takes a new wife, one of the daughters of Abraham’s firstborn son Ishmael. It seems that Esau is trying to make up for some lost favor, seeking to please his parents. This is noble, but I have a feeling his time would have been better spent connecting with God.

Speaking of…


Jacob’s Ladder

Jacob travels north toward Haran, and one night, while he is resting…

“he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.”

— Genesis 28:12

God is atop the ladder and speaks to Jacob, blessing him with the blessing of Abraham, reiterating the promise of the Seed by which “all the families of the earth shall be saved” (Genesis 28:14). Long story short, Jacob accepts the Lord’s blessing and vows that if the Lord is providing for him, then the Lord he shall serve.

But I’m not concerned about the details, here. I want to talk about the ladder.

Jacob’s Ladder has been referenced in many forms and depicted in numerous works of art. It was Jacob’s introduction to the divine, and by this vision he understood and welcomed God into his life.

There are numerous interpretations of the ladder, most of which revolve around the fact that the ladder is described as reaching from Earth to heaven, and thus depict it as being a metaphor for the path of the righteous man (Tarantino 25:17). But seriously.

One interpretation from the Torah states that the angels represent the exiles of the Jewish people, with each “step” of the ladder essentially marking a year.¹

Philo Judaeus, a Biblical philosopher born c. 50 A.D., gives a handful of his own possible interpretations:

  • The angels represent souls descending to and ascending from bodies (some consider this to be Philo’s clearest reference to the doctrine of reincarnation).
  • In the second interpretation the ladder is the human soul and the angels are God’s logoi, pulling the soul up in distress and descending in compassion.
  • In the third view the dream depicts the ups and downs of the life of the “practiser” (of virtue vs. sin).
  • Finally the angels represent the continually changing affairs of men.¹

Wikipedia makes note that these “allegorical interpretations” are “not mutually exclusive.”

Also from the Wikipedia article on the topic:

“Jesus can be seen as being the ladder, in that Christ bridges the gap between Heaven and Earth. Jesus presents himself as the reality to which the ladder points; as Jacob saw in a dream the reunion of Heaven and Earth, Jesus brought this reunion, metaphorically the ladder, into reality. Adam Clarke, an early 19th-century Methodist theologian and Bible scholar, elaborates:

‘That by the angels of God ascending and descending, is to be understood, that a perpetual intercourse should now be opened between heaven and earth, through the medium of Christ, who was God manifested in the flesh. Our blessed Lord is represented in his mediatorial capacity as the ambassador of God to men; and the angels ascending and descending upon the Son of Man, is a metaphor taken from the custom of dispatching couriers or messengers from the prince to his ambassador in a foreign court, and from the ambassador back to the prince.'”¹

This too, seems to be a fair assumption. Angels moving up and down a ladder; the ascending and descending, especially the descending, is what gets me about this story. I can see the interpretation of the angels representing or being a reference to messengers, as that always made sense to me as a reason why they would be going to Earth from heaven and vice versa.

Now is as good a time as any to bring up the fact that sometimes crepuscular rays (pictured below) are apparently sometimes referred to as Jacob’s Ladder. It is interesting that when viewed from above, they are actually parallel rays, but staring at them, they appear to be diverging from the sun. Ah, the relativity of truth…

I think this is interesting because to me, even as a young child, I can remember that these rays of light are how I conceived of God. I remember being out on our back patio and watching the beams of sunshine that caught every particle in the air. “Rays of God,” I called them.

I am also reminded of one of the early lines from The Four Agreements, where Don Miguel Ruiz writes that

“light is the messenger of life, because it is alive and contains all information.”

These beams of sunlight that shine down upon us carry life. You can consider this a metaphor if you like, but in a literal sense it is true: the energy that comes from the sun is the energy for plants is the energy for animals and so on.

But let us discuss angels: we have angels ascending and descending, and let’s play with the idea of Jacob’s Ladder as light. Perhaps the angels are metaphors for photons, then? By ascending and descending, these angel-particles are gaining or losing energy, or perhaps transferring it. Photons travel within a beam of light and give energy to the world, carrying it from an infinite timeless domain of God.

I realize this is a stretch, but I like to think that it is a beautiful-sounding idea nonetheless. Or the angels could be electrons, which ascend and descend from different energy levels and emit light. See, we’re stumbling upon a whole new domain here of angelic physics. Angelectromagnetism? It’s like how moving a magnet near a copper coil generates current, moving angels up and down a ladder generates… who knows what.

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For a fuller examination of angelic physics, including angel/antiangel pairs, I recommend Problem Sleuth, by Andrew Hussie.²

But let’s get serious and finish this with a beautiful quote I found while researching Jacob’s Ladder. Apparently in Islam, Jacob’s Ladder is considered a symbol of God, emphasizing the “straight path” of Islam.¹ Martin Lings, a 20th-Century British scholar who converted to Islam gave a mystical interpretation of the ladder:

“The ladder of the created Universe is the ladder which appeared in a dream to Jacob, who saw it stretching from Heaven to earth, with Angels going up and down upon it; and it is also the ‘straight path’, for indeed the way of religion is none other than the way of creation itself retraced from its end back to its Beginning.”

What an intriguing statement. I like it because the Beginning is God, and we are returning there, if “there” can even be conceived. It is not a place but a state of mind, in my opinion. Obviously we cannot turn back the clock and return to the moment of creation, but we can seek God and know God by doing and by loving.

Science tells us about the Big Bang, whatever that may have looked like, but at the heart of that explanation is still the idea of one central point, one infinite Unity that had contained within it all the matter and all the information that would spread and unfold and change to become… now. Returning to that connectedness, that unity, that Beginning… that is knowing and accepting and loving. It is how we find all the virtues that we commonly attribute to God.

We are split and distant and separated, we have our own bodies and our own minds and our own experiences. I am sitting at a desk in a room and I am separate physically from these objects but some part of me, especially right now in this moment can recognize the shifting, shaping light of God that underlies all form and substance.

We are separate and we are not separate. As Carl Sagan said,

“We are a way for the cosmos to know itself.”

Peace be upon you.


¹ http://en.wikipedia.org/wiki/Jacob’s_Ladder

² http://www.mspaintadventures.com/?s=4&p=001722

Day 27

This week is ridiculous; my partner has such bad luck that I’m beginning to think that she wronged a gypsy or something. (No offense to gypsies.)

But anyway, here I am. I haven’t missed a day yet, and I don’t plan to start today.


Genesis 27

Back to Jacob and Esau.

Isaac is old and dying and cannot see very well. He is also either unfamiliar with the Lord’s promise to Rebekah (Gen 25:23) or doesn’t believe it. (?) Either way, how strange for a man of God such as he.

He calls Esau, the older brother who is destined by God to serve the younger, the brother who has already lost his birthright over a bowl of soup… Isaac calls Esau and asks him to go hunt game and serve it to Isaac, and then Esau will receive a blessing. Rebekah overhears this business and will have none of it.

She tells her son Jacob, whom she loves, to go through this elaborate Scooby-Doo-villain scheme wherein he will disguise himself as his older brother to receive the blessing. This all seems like a moot point, since back in Genesis 26, Esau already gave up his birthright. It would seem that his words didn’t mean all that much. If Jacob wants everything that comes with that birthright, then by gosh, he’s got to get it himself.

This is probably the point that struck me most powerfully: even though Rebekah (and hypothetically, Jacob) knew about God’s blessing/prophecy, they did not just sit around and wait for it to happen. Many people have said that God helps those who help themselves, and to me it seems that  “helping oneself” requires taking action, much like the joke about the drowning man I shared the other day.

Call it a self-fulfilling prophecy if you will, but Rebekah is determined to see Jacob receive his father’s blessing, and she is dead-set on making it happen. I think many people feel a strong calling, or have a great deal of potential, but without the determination and drive to fulfill that potential… well, let’s just say that you reap what you sow, and God isn’t going to pull you out of your own mess. Even lottery winners end up (statistically) unhappy and often broke. But I digress.

Esau heads out to hunt, and Rebekah dresses Jacob up in his brother’s clothes and puts goat skin on his smooth body so that his father might be fully deceived. Rebekah prepares a meal for her husband and the ruse is ready. Jacob goes in, does his thing, lies to his father, and obtains a blessing, which, Matthew Henry points out, amounts to some generic nonsense.

No mention is made of the distinguishing mercies in the covenant with Abraham. This might be owing to Isaac having Esau in his mind, though it was Jacob who was before him. He could not be ignorant how Esau had despised the best things. Moreover, his attachment to Esau, so as to disregard the mind of God, must have greatly weakened his own faith in these things.”¹

So Jacob takes his blessing and dips out, and in true sitcom fashion, Esau walks in immediately afterward. (Laugh track.) Esau gets all indignant once he finds out what happened, even though however long ago it was, he gave up his “despised” birthright.

The day is coming, when those that now make light of the blessings of the covenant, and sell their title to spiritual blessings for that which is of no value, will, in vain, ask urgently for them.”¹

True story. This is an amazing statement. Esau cries or whines or moans or whatever about something that he gave up and now wants back. How often do we give up our future for things of no value? How often do we trade away our presence in the now for temporary pleasures or gratifications? We only get so many second chances; eventually the day comes when we have none.

This whole darn family is messed up. Isaac and Esau disobey God, Rebekah and Jacob lie and cheat to try and “fix” things. When we take matters into our own hands and disregard our innermost feelings, when we deny the presence of the divine in our lives or within us, we are asking for trouble. Surrender to God is key.

Esau vows to kill his brother for wronging him (Cain-style), and Rebekah makes up another ruse, telling her husband that she wants Jacob to leave town and find a wife in the old country because she can’t take another one of these Hittite girls in the family. Leave it to a Jewish mother, am I right? (No offense to the Jews.)

Anyway, I will end today’s post with one last quote from dear Mr. Henry:

“When reading this chapter, we should not fail to observe, that we must not follow even the best of men further than they act according to the law of God. We must not do evil that good may come.”¹


¹ Henry, Matthew. http://www.christnotes.org/commentary.php?b=1&c=27&com=mhc

Day 26

Don Miguel Ruiz once said, “Always do your best.” It’s the fourth of the titular agreements in his book. But he also says

“Your best will be better when you are healthy as opposed to sick, or sober as opposed to drunk.”

— The Four Agreements

And I’m not drunk, but my best is not very good today. I’ve been battling a terrible stomachache and I’m exhausted, so let’s get this thing done.


Genesis 26

This chapter opens with a famine in the land, and although Isaac is tempted to move his family, God tells him not to and explains all the promises and oaths that He gave to Abraham. Isaac then does as his father did, and pretends as though Rebekah is his sister, and not his wife. It is not until Abimelech sees them together that he chastises Isaac. Abimelech proclaims that no one shall harm Isaac or touch his wife, on penalty of death.

Isaac does very well for himself in a year’s time, and he was the envy of the Philistines. These jerks went around and filled in all of Abraham’s old wells, and Abimelech kicks Isaac out. So Isaac leaves, heads to the nearby Valley of Gerar, and digs up the old wells. After running into troubles with the locals twice over, he names the first two wells Esek, meaning quarrel, and Sitnah, meaning enmity.

No one fights him on the third one, and he names it Rehoboth, literally spaciousness, because

“Now the Lord has made room for us, and we shall be fruitful in the land.”

— Isaac, Genesis 26:22

All goes well, and Abimelech and his commander, Phichol, and one of his friends, Ahuzzath, come to visit Isaac. They make a non-aggression pact with him, announce that he is blessed, and do not want him to hurt them. Isaac makes a feast and they go on their merry way.

Then things end with Esau taking two wives at age 40, which apparently is a huge pain for Isaac and Rebekah.

I’m not going to go to Matthew Henry today, but just share one of my own observations about this chapter. The Philistines are jealous of Isaac and his success; they kick him out and stop up his father’s wells and generally just harass him. And yet they only see the material things. They do not see his spiritual wealth, and if they do, they are put off by it. It seems to me that Isaac is a dedicated man; even though he inherits a great deal from his father, he also makes his own success. He prospers materially as well as spiritually, and it is my belief that the two go hand in hand, the latter preceding the former.

I am not saying that everyone who is materially wealthy is spiritually wealthy, nor am I saying that anyone who is spiritually wealthy will become materially wealthy. It just seems to me that as in this tale of Isaac, having a strong heart, having faith and a sense of purpose, these things can lead one to success, whatever that may be. For Isaac, his destiny is to inherit a land and to father a nation of people. This is what he has been told by God, and he has faith enough to get things done toward this end.

By faith, all things are possible.

I’m sick again, now. My stomach feels miserable. Contemplate these points, and rest well, everyone.

Peace be upon you.

Day 25

Update: I wrote this last night, before going to bed, but apparently it didn’t publish. So here is yesterday’s post, and today’s is forthcoming.


Genesis 25

This chapter jumps around a bit; it begins with genealogy related to Abraham’s second wife. I’m not going to list it all here. The long and short of it is that Abraham leaves his inheritance to Isaac, but makes sure all his other children are provided for before sending them east.

Sometime after this, Abraham passed away at the ripe old age of 175. Isaac and Ishmael buried him in the cave (vault?) next to his wife, Sarah.

Ishmael lived to 137 years and begat 12 children; if you recall, God and Abraham had this conversation back in Genesis 22.

Next we return to Isaac. His wife is unable to bear children, but after he talks to God, she becomes pregnant. She can tell that something is amiss, and the Lord tells her, in Genesis 25:23,

“Two nations are in your womb,
Two peoples shall be separated from your body;
One people shall be stronger than the other,
And the older shall serve the younger.”

We get a description of birth, with the first child, Esau, coming out “red,” and his brother Jacob hot on his heels — literally.

Esau grew to be an outdoorsman, a hunter, it seems, while Jacob was more intense.

Get it? Get it?! ¹

Anyway, time passes.

Esau comes in one day from the fields and Jacob is cooking. Esau must have been starving, because Jacob asks him for his birth-right in exchange for some dinner. Esau gets snarky or snippy, it seems, and again Jacob tells him to swear on it. Jacob must make a mean lentil stew. And so God’s word is fulfilled, with Jacob gaining the inheritance of his older brother.

Matthew Henry makes a few good points that I will repeat here: firstly, he discusses the level of patience and prayer that we see from Isaac and Rebekah, which shows that God’s promises will be fulfilled in due time; secondly, we see the surrender of a divine birth-right for a worldly pleasure. Esau gives away his inheritance, his blesséd destiny to the land of Canaan for a bowl of stew.²

How often do we turn away from God, from our futures, from ourselves, only to gain some temporary gratification? How often do we cause ourselves harm, or do things we regret, because they feel good in the moment?

Think past your material needs, the so-called desires of the flesh. We can be present in our body, we can exist in the moment, but we can be in a state of spiritual peace. We do not need to keep chasing food and sex and drink and entertainment. It is difficult, because it is often all we know. That is not to say that we need to be in a state of ascetic denial, just that we need to be centered. We need to remember to “rest in God,” to enjoy the love that arises therefrom, and carry that strength and peace throughout our lives.

Good night, everyone. Peace be upon you.


¹ Willenbrock, Mark. Retrieved from http://www.laurierking.com/7702.html

² http://www.christnotes.org/commentary.php?com=mhc&b=1&c=25

Day 24

At the time of writing, my internet connection is down. But, it is 10:46 pm and tomorrow is not yet here. Today has felt long and short at the same time. I got some work done, got some things accomplished, and was fairly lazy for the rest of the day. It happens.

So, dear readers, I have looked into today’s chapter and I’m ready to go!


Genesis 24

Sarah, wife of Abraham and mother of Isaac, has passed away. Abraham wants his son to have a righteous wife and so makes a servant swear an oath to find one for him. He makes the servant swear to not allow Isaac to take a wife from the Canaanites, and for some reason insists that Isaac not return to his homeland with the servant.

It seems to me from the scriptures that Abraham is now taking very seriously God’s promises, and knows that Isaac must stay and live in this new promised land. As I write that, I remember another use of the term “promised land;” Don Miguel Ruiz uses it as one of the names for the mindset of heaven.

Here in the story of Abraham we see God taking the unfaithful, “lost” land that is Canaan and promising to make make it into a better place suitable for the families of the righteous. God alone works His magic and infuses the material with the spiritual. The power of God can make “heaven” out of “hell.” Heaven, in this case, being a righteous mindset, a strong holy purpose, love and compassion for others, and compassion for oneself. Hell is wandering and never finding, looking but never seeing, hearing but never listening… hell is the emptiness of the heart; hell is being lost at sea, cast about by the capricious whims of fate.

Heaven is finding purpose and fulfilling that purpose, knowing that God is with you through and through. Genesis 24 shows this, in a way. Abraham’s servant, who must travel to find Isaac a wife, is not sure if he can complete the task, at first. But he takes some men and camels and travels to the city of Nahor, home to Abraham’s brother.

When he arrives at the city, he waits by the well, and prays with intense purpose; his desire is strong, he is in place to fulfill his mission. He has clear expectations, and can envision how they will be fulfilled.

Lo and behold, who should come during his prayer but Rebekah, first introduced to us back in Genesis 22:23. I sort of overlooked her on Day 22, as I had no idea who she was. To me it just looked like a mish-mash of Hebrew-ish names. But here she is, apparently the granddaughter of Nahor.

The servant asks her for water, and she gives generously from her pitcher. She tells him that she will bring water for his camels too, and returns to the well to give him water. The man was surprised and waited, “wondering at her” (Genesis 24:21).

Seek and ye shall find, so they say. With clarity of purpose and determination to fulfill his task, yea, it is fulfilled. By the grace of God did this woman Rebekah come to him, this woman who fit his expectations and the needs of his master. And so it is, that with definiteness of purpose, with faith and determination, we can find a way to fulfill our needs and our goals. We can complete the tasks set before us through our own strength and will, but ultimately through the grace of God.

Many people have said this before and written books on the subject (Think and Grow Rich, The Secret, the latter of which I have never read and for which I cannot vouch) but I know it is true for myself. I once read somewhere that it is not necessarily true that events have inherent meaning, but it is possible to find meaning hiding anywhere. “Contemplate a grain of sand,” and so forth.

If you are looking for a solution, start looking at everything through the lens of your situation, and you will be amazed at how much suddenly applies and connects. Trust your instincts.

This happened to me once upon a time. I had gone camping and during that time of peace and quiet, that time of separation from the tyranny of clocks and the racing rats of life… during that time I had the most amazing experience. It is hard to explain, but I felt God in a cosmic, universal way. I was fresh and new from moment to moment, there was no past and no future, just a wondrous, miraculous now, and that now, the same now as right now, was at its core made up of the purest, whitest light. Color and shape and beauty abounded, but it was as though I could see the Light behind it all; I could see the light and love that is Creation. It was amazing.

The only problem was, I didn’t know what to do afterward. How could I ever go back? How could I go back home, back to living by a clock, back to working at my bulls**t, dead-end job? I was afraid and I was filled with despair. Much like Abraham, who had seen the power of the Lord, I still doubted. Oh, Abraham… I never realized until just now how much I understand you.

And so my night passed in contemplative silence; reality was coming and I had no choice but to face it sooner or later. But I knew that something in my mind had to change; there was a switch that needed to be turned on, some new piece of information I needed to acquire to be at peace. Lo, and behold…

I had brought with me a book, The Way of the Peaceful Warrior, by Dan Millman. It was lent to me by a friend and spiritual confidant; she thought I would appreciate it. I don’t know why I brought it, or why the circumstances in my life had led me to talk to this friend, or the circumstances that led her to be in a place to acquire and read and value this book, and so pass it to me. A million little choices added up to one little miracle…

So the morning we’re supposed to pack up and leave, head back to “civilization,” as it were, I was still feeling empty. Like Abraham, I felt as though I would be headed to a foreign land, and I was concerned about my safety. That morning, I picked up the book and started reading where I had left off. This is the other part that gets me: I left off in such a perfect spot, and so on this morning, I was able to find exactly the piece of information I needed. Like Abraham’s servant, I knew I needed something, and by the grace of God, I found it. What follows is one version of the same parable:

“Long ago, there was a young man who was searching for enlightenment. He saw a very old man walking towards him, carrying a heavy sack of rice on his back, and was stooped over, his head low to the ground.

The young seeker went up to the old man. He said: ‘Please, sir, can you tell me what enlightenment is?’

The old man threw the sack off his back, and stood up straight and proud.

‘Ah yes, I see!’ The young man cried. “Now can you tell me what comes after enlightenment?’

The old man picked up the rice, and continued his stooped march up the hill.”

I read this and stopped. I looked up and laughed and wept. It was hilarious, it was beautiful, and it was obvious. My burden and my fears were gone from me, and I was able to return home in peace. Of course, I grew increasingly dissatisfied with my position, and only lasted about three more months there, but that is a story for another day.

By the grace of God, we are given what we need, if only we have the courage to look and to ask with an open heart. I am reminded here of a joke that shows what happens when you do not have the eyes to see the gifts of God.

“There was an old man sitting on his porch, watching the rain fall. Pretty soon the water was coming over the porch and into the house.

The old man was still sitting there when a rescue boat came and the people on board said, ‘ You can’t stay here. You have to come with us.’

The old man replied, ‘No, God will save me.” So the boat left. A little while later, the water was up to the second floor, and another rescue boat came, and again told the old man that he had to come with them.

The old man again replied, ‘God will save me.’ So the boat left him.

An hour later, the water was up to the roof, and a third rescue boat approached the old man, trying to get him to come with them.

Again the old man refused to leave, stating, ‘God will save me’ So this boat, too, left him.

Soon after, the water rises and the man drowns. He arrives in Heaven, and when he sees God, he asks, ‘Why didn’t you save me?’

God replied, ‘You dummy! I tried! I sent three boats after you!’”

Gets me every time.

But I digress. The servant does not have the problem of the drowning man, and he sees the work of the Lord for what it is. He speaks to Rebekah, offers her a golden nose ring and golden bracelets, and prays to God. She tells her family about the man, and her brother Laban speaks to him and invites the servant into their home.

The servant tells his story to Laban and Bethuel, his father, and they are reluctant to let her go so quickly. They wish to keep her for ten days, but the servant implores them to reconsider.

reconsider

Something like that. ¹

They ask Rebekah about this and she agrees to go with the servant. Her family blesses her, and Rebekah and her maids leave. They travel back to the land of the Canaanites, where Isaac and Abraham dwell. Rebekah covers herself with a veil and meets Isaac; the servant explains the story, and Isaac and Rebekah are married. First cousins once removed wasn’t such a big deal back then.

Genesis 24 ends in verse 67, stating that Isaac was comforted after his mother’s passing. It seems to be only natural that the new takes the place of the old, and that we move on after our mourning period. Abraham does not forget his wife, but he buries her and mourns her and then goes about the business of living.

Isaac, too, must live, for his life has purpose; he must not spend forever grieving over the loss of his mother. In this case, the beautiful and virginal Rebekah (Genesis 24:16) seems to ease his mind. But of course I joke; Genesis 24:67 also says that Isaac loved Rebekah, and by loving her, he can once again experience joy.

Well, time is up for the day! Midnight has come, and further writing will have to wait for tomorrow’s chapter.

Good night (or good day, depending on when you’re reading this), and peace be upon you.


¹ Kung Pow! Enter the Fist, 2002. 20th Century Fox and O Entertainment. Image retrieved from http://archive.4plebs.org/tg/thread/26247501

Day 23

Oy, some days I just do not feel like writing much. After waking up after not enough sleep and going to a joyous tax appointment, I’m barely up for it. But a promise is a promise, and so here I am.

I’m just going to take a moment today to promote my Contribute! page. For those of you who are following or reading along, I’m always interested in people’s experiences or interpretations, and if you have some insight or opinion on a chapter or verse of the Bible, please share it with me!

Also, I’ll probably have a new page tomorrow or the next day: I’m going to start a list of book recommendations. These will be spiritual- or self-help-type books that I have read and that I highly recommend. Expect it by the end of the week.

Let’s get started, shall we?


Genesis 23

Sarah, wife of Abraham, finally passes away at the tender young age of 127. Abraham seeks to find a burial site for his wife, somewhere where she may be “out of [his] sight” (Genesis 23:4). This struck me as interesting, because it suggests that even our closest attachments in life can be put behind us. Abraham will not forget his wife and the time he spent with her, but she has passed; his duty is to live and keep living a godly life. He honors his wife Sarah with a burial, and he honors himself by moving on.

Adventure Time!

Adventure Time S5E16 – source: http://imgur.com/gallery/WvaQn

Now that I’ve posted the above image, I am reminded of Eckhart Tolle’s The Power of Now. In the book, Tolle explains that the state known as “enlightenment” does not come from a denial of the body or an escape from the present moment, but instead comes from acceptance of and presence in the now. Things and people come and go; living in the past or future can cause depression or anxiety. Living in the moment, in the now,is key. This does not mean to disregard or ignore the past or future, necessarily. It just means being wholly present, being aware of feelings and sensations, being an impartial observer and not ignoring what it means to be human and alive in this moment. It doesn’t matter what you’re doing, just being fully present is enough to be alive.

Abraham chooses life, and even though he loved his wife dearly, he buries her out of his sight. He puts the past behind him, for that is the land of the dead. Now is the only time to be alive.

Abraham speaks to the people of Canaan, the sons of Heth, and they tell him to speak to Ephron about the land he desires. Abraham does so, and Ephron offers him the land for free. Abraham has the ability to pay, and does not take advantage of Ephron’s kindness.¹ Ephron deeds the land to Abraham, and he buries his wife Sarah.

It is strange that I should feel sad about this. I am reminded of what I wrote the other day about death and dying (hard to believe it was a week ago). Even though death is a release, a release from this human realm of suffering, I am still imagining how Abraham must feel. After many long years with his wife, her time had come to an end; he grieved and he buried her.

I have never had to dig a grave for a person, but I have dug a grave for a beloved pet; that was difficult enough. I sang and I cried while I dug the grave; I am not ashamed. We can love so completely and so dearly, and letting go is hard. It is natural for us to be accustomed to others, to be accustomed to their presence and the joy or comfort that they bring us.

We forget, or perhaps many of us never even learn, that all the love and joy is within us. We spend so much time seeking love and seeking peace, hoping that it will come externally or in the future. The truth is that all the joy you have ever felt has come in the form of brain activity and neurotransmitters. Not so poetic, I know, but feel free to attribute this to the actions or presence of the Holy Spirit if that suits you.

My point is that with the right frame of mind, it is possible to realize the joy that is within. I know it is possible, because I did it. It was a fleeting feeling, but it came during intense self-reflection and meditation. I searched deep within myself, exploring my thoughts and my past, trying to understand some of my dysfunctions, trying to find the motive force behind my recurring problems.

I suddenly understood, and more importantly, felt the truth of the matter: the love I was seeking was within me. It was like a wellspring that had been forgotten and ignored, but I had rediscovered it. I have not visited that place, that state of mind, in quite some time, but knowing that it exists makes me feel better.

This well exists as a boundless love, love which as always implies acceptance. This acceptance is centered in the timeless divinity of now, the eternal peace of Being. The well is the love of God, the path comes from awareness and presence: a state of Being. The well is within us; the path is within us. And this is not a path that the so-called egoic mind can traverse. Only the higher consciousness, the Observer, the great “I am” can walk this path. And all of this is within you. This divine wellspring, this boundless love is within you right now, waiting to be found.

The well, the path, and the traveler; all three are God. These three aspects are one and the same; each implies the existence of the others. When one discovers this love, this peace, this presence… the moment before the realization, you feel a progression, you feel like you’re approaching a destination, you have a sense of the path. But the moment after the realization, you will realize the unity of it all. The truth is that you are at the well because you are the well. The love comes from within you, and it is only now that you are finding yourself.

Words are terribly insufficient for describing this phenomenon. I’ve tried like four times to write a sentence and I can’t come up with one. You’re not just finding yourself, though. You’re finding everyone else, and realizing that the every words “everyone else” are meaningless. I’m going to quote Don Miguel Ruiz from The Four Agreements and hope that it is sufficient:

“It is true. I am God. But you are also God. We are the same, you and I. We are images of light. We are God.”

My brain is officially wracked trying to explain something for which there are no words. Just be present, explore yourself, love yourself. Grok the meaning of “I am,” and never forget that it is one of the names of God.

Peace be upon you.


¹ Henry, Matthew. From http://www.christnotes.org/commentary.php?com=mhc&b=1&c=23

Day 22

Three weeks! I’ve officially passed the three-week mark as far as consistent, daily writing. One of my absolute favorite quotes (which I just learned is attributed to Katherine Center) is

“You have to be brave with your life so that others can be brave with theirs.”

My soul burns with these words; it resonates on such an intensely personal level that it feels as though it were written for me alone. This is my philosophy and my creed. It is as beautiful as the Golden Rule of “doing unto others” but it is turned inward. It is about how one treats oneself, how a person lives his or her own life as a beacon, a shining example. It is about doing and about being, about taking risks and overcoming challenges and letting other people see and believe it is possible.

It is about challenging old ways of thinking and old patterns of behavior. It is everything I love about psychology and faith rolled into one amazing statement. My mind races and my body vibrates with energy every time I think of it. It makes me want to go out and change the world, to go out and do something incredible, something that would have seemed impossible.

That is why I am writing this blog. That is why I am reading the Bible. A daily commitment of time and effort to something is impossible based on all of my previous experience and attempts. I could not write poetry every day, I could not exercise every day, I could not clean my house every day. I had not the power nor the discipline to see these things through, to visualize them in my head, to need them to be true and to realize them, to use all of my strength and will to bring them into being.

But, by God, here I am. Three weeks in and I shall not cease. I will write every single day until I am finished reading the Bible. And then I will write more and more. I will fill my life with… I will fill it with many things. But I have a sneaking suspicion that by the time I am done reading the Bible three years hence, I will know how to decisively finish that statement.

I want to say thank you today to all my followers. Right now there aren’t very many but every single one means so much to me, because in a way it reminds me that what I have to say means something. I committed to this task and I will see it through no matter what, but it feels good to have others following on my journey. I know no one asked for my advice, but I want to share what I’ve learned thus far:

Search deep within yourself for that nagging feeling, that one thought, that one imperative that will not let go. Dig deep and find the goal that you cannot dismiss, and find a way to achieve  it. If you are to be a writer, then start writing. Find that desire that cannot be ignored, for that is the fire of your life begging to be lit.

My followers:

  1. Musings from a Tangled Mind
    http://www.musingsfromatangledmind.com
  2. GODisms
    http://godisms.wordpress.com
  3. Jarosław PlayWithLifE
    http://www.playwithlife.org
  4. Kendall F. Person, thepublicblogger
    http://thepublicblogger.com/
  5. thisyearinmusic
    http://thisyearinmusic.wordpress.com

I just want to say thank you, and I hope that despite our diverse backgrounds or beliefs or what have you, I hope that the ideas I spread through my words mean something. I hope that watching as I move forward toward completion of this task, I hope that it brings you inspiration, that it drives you to do more than you thought possible.

This is nothing less than a realization of a dream, a transmutation of desire into reality, an exercise of pure will. And now that I have made up my mind, I feel a true and deep conviction… It is like nothing I have ever felt, and I know that my will has strength and that it will triumph at any cost.

Triumph_des_Willens_poster

Oh for Christ’s sake… That’s not what I meant and you know it!¹

Hey, just because I’m baring my soul doesn’t mean I can’t keep a sense of humor. I know, I know, Nazis aren’t funny, but… I can’t resist a terrible pun.

Also while I’m thanking people I want to thank my partner for being with me through this trying time, for encouraging me and believing in me. I love you so much.


Genesis 22

Ah, famous Genesis 22. God calls upon Abraham to kill and offer his son Isaac as a sacrifice. I like how God says, “Take now your son, your only son Isaac, whom you love…” just to drive home the point and make this extra difficult for Abraham (Gen 22:2). But at this point Abraham seems to have learned his lesson(s) and this time he obeys without question.

Long story short, just as he is about to kill his son, God calls him again (“Abraham!” “Here I am.” I wonder if that rhymes in Hebrew too?) and tells him that he can stop now, and he doesn’t have to stab Isaac. God once again reaffirms his promises to Abraham regarding descendents and land and all that, and hopefully Isaac forgave his dad for this whole mess, and to wrap it all up, we get some genealogy of Abraham’s brother Nahor.

Matthew Henry says a good deal about this chapter but for the most part the story speaks for itself. The only thing that really struck me during this whole story was the parallels between the near-sacrifice of Isaac and the future sacrifice of Jesus Christ. “Your only son,” and so forth. Henry even makes the point that Isaac carries the wood toward his own sacrifice as noted in Genesis 22:6, just as Christ bore the cross on which he would be killed.

One excellent bit of information that Henry brings up is that

“In Hebrew, to tempt, and to try, or to prove, are expressed by the same word.”²

I’ll keep this in mind any time any of those words shows up. Also, I discovered Wesley’s Explanatory Notes today, my eyes having been drawn by a banner ad to that part of the page. I’d heard of them before but never explored them, having stuck with Henry. John Wesley is credited with creating the Methodist movement, apparently. His notes break each chapter down verse by verse. Frankly, I might use him for some clarification, but it’s… it’s just too much.

Anyway, that’s all I’ve got for today; I’m going back to bed.

Peace be upon you.


¹ http://en.wikipedia.org/wiki/Triumph_of_the_will

² http://www.christnotes.org/commentary.php?com=mhc&b=1&c=22

Day 21

Last night after I finished my writing, my partner read it and told me that she thought I was a good writer. It might not seem like much on the outside but after a long, tense, stressful week, this is how it felt:

I never noticed how husky her voice sounds; not how I’d imagine some young fawn, but whatever. That’s beside the point! I’m tired and distracted and still trying to recover from my sunburnt and exhausting day yesterday, so let’s get down to business.


Genesis 21

Psalm, Chronicles, Kings, Judges, Deuteronomy, Leviticus… here we are! Genesis.

I’m going to give the short short version today. (inhale)

So God visits Sarah and Sarah births a son to Abraham just as God said and Abraham names his son Issac and Isaac gets circumcised when he’s eight days old and Sarah thinks it’s still super weird and funny that she birthed a child but Sarah is all catty and jealous or something and so she tells Abraham that Hagar needs to get out and take her kid with her and Abraham doesn’t seem so thrilled with the idea but God tells him that it’s going to be okay so trust me on this one and so Hagar leaves with not a whole lot of water or food and she gets away and worries that her son is going to die and they talk about the kid like he’s a baby but in Genesis 17, Ishmael was already like thirteen years old but anyway God comes to her or sends an angel or something and tells her not to worry about it and showed her a well and the kid grows up and becomes an archer I guess. (gasp) So anyway then apparently he grows up and gets married and then “at that time” Abraham is talking to Abimelech and his general Phichol and they swear stuff to each other and are all well and good but then Abraham gets upset and rebukes Abimelech because of some well somewhere and I’m not sure what the heck is going on because Abraham acts like he dug this well apparently but Abimelech’s men seized it and I guess this is a big deal so then they made up and called the well Beersheba which was totally the same name as the place where Hagar went back in Genesis 20:14 so I’m really confused and anyway Abraham plants a tree there and it grows and he calls on God and prays or something and then he lives there in the land of the Philistines for many days. The end.

Oh, Matthew Hennnnnry…

So first of all I misread 21:9 and it turns out that the point is that Ishmael scoffed at Isaac. He was being disrespectful of someone who is really his half-sibling, and thus being disrespectful of his own father. Having no respect for the house, he is cast out. Matthew Henry says this:

“By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them.”¹

Regarding the whole thing with the well, I forgot how important a well of water is in a time before indoor plumbing and pumping stations. So it seems as though Abraham wanted his rights to the well back. I suppose when the Bible mentions the Wilderness of Beersheba in 21:14, perhaps that was a known area back then, but perhaps it got its name after Abraham and Abimelech made their oath. In this sense, it would be like saying “what is now California,” or some such thing.

While living in this land, Abraham plants a tree and prays. Henry has this to say:

“Abraham kept up public worship, in which his neighbours might join. Good men should do all they can to make others so.”¹

It’s poignant to me, and I think many Christians would agree with this statement. However, I think many people seek to accomplish this goal by pushing their beliefs and, intentionally or not, putting themselves on a pedestal. When someone acts like they’re better than everybody because of their faith, others are more likely to try and find fault. The truth is we all sin, in one way or another, or at least we have in the past. Nobody is “perfect,” but I feel like I must append this statement. We are who we are, and it cannot be expected that we should be different. All the inputs and experiences and things learned from life have put is here, now, in this place, wherever that may be. Where else could we be? Who else could we be?

But the power is within us to change our environment, to have new experiences, to take time to observe our own thoughts and thought patterns and to interrupt dysfunctional ones and promote or reinforce healthy ones. I can’t think of how to phrase all the things I want to say right now, but in a sense you must be the guardian of your soul, keeping watch for the anger and fear that seeps in from outside sources as well as that which bubbles up from within. I was going to use walls and barriers as a metaphor, but you’re not protecting a fragile heart or defending a delicate soul; you are strengthening the very thing you protect.

2012-11-27-twowolvesnewBy giving back, by being kind, by spreading love, your heart grows and your soul strengthens. Your love will run deeper and deeper until there is no place for anger or fear or hatred. Love, which implies God, will suffuse your entire being and you will realize the beauty of life. You will discover what I mean when I say that nobody’s perfect, but everybody is.

Have a blesséd day. Peace be upon you.


¹ http://www.christnotes.org/commentary.php?b=1&c=21&com=mhc

P.S.: Oh my God I’ve been dying to include some Zen Pencils comics in my work but haven’t found an appropriate point until now. Gavin Aung Than, the artist, is one of my idols and heroes. I can draw a little bit, but not like him. I haven’t practiced and haven’t worked at it. Maybe someday, but for now I will spread my messages through my writing. Regardless, his work always seems to be in the back of my mind. The comic posted above can be found here.